In our lives
we must play many roles. The roles we
play are often particular to the society in which we live, the religion in
which we grow, and the families into whom we are born. We play our roles in
order to navigate life smoothly and successfully.
At a young
age, we are taught the script of the well-behaved child. A few years later we
learn the script that directs our role as student. During these same school years, we learn the complex
and nuanced scripts that govern social interactions. Then comes adolescence,
when trying out a variety of new roles and new scripts is the norm.
In my
lifetime I’ve played many roles. Is it pejorative to label myself an actor and a
player of roles? Yet, what are we if we are not enacting a role?
I once
played the role of physician. I went to
medical school and studied for the part. I followed a script that defined
professionalism, and that codified ethical practices. Furthermore, my script
demanded I follow a plethora of regulatory rules and laws. I didn’t like or agree with all of the rules,
but I learned my role, applied my knowledge, and followed the script. Along my
professional journey, I had role-models who showed me how the role could
and should be played. As I matured in my
role as physician, I tried to be a role-model for others. I played the part to
the best of my ability. I was playing a role, but never acting contrary
to my beliefs, principles, or good judgment.
When does
role-playing cease? As a child, I attended Sunday school where I was taught the
rules and scripts of my religion. I was taught the words to the prayers, and I
dutifully recited them. Yet, there is a
vast difference between enacting the role of pray-er, and authentic prayer. There
is a vast difference between following the scripts and rules of religion, and
authentic belief.
Thinking
about role-playing has led me back to theologian/philosopher Martin Buber. Role-playing occurs in the realm of what
Buber called the I/it. I/it describes interactions that characterize the
preponderance of our day-to-day encounters. We walk into a store. We are greeted by a friendly clerk. We exchange some friendly words in
response. We say ‘please’ on cue and
‘thank-you’ on cue and our scripts smooth the interaction. We leave the store,
mission completed. Our pleasant
interaction was not about authentic relationship, rather it was functional.
Buber said
the alternative to I/it is I/Thou. I/Thou is characterized by full presence when
encountering the other, be that other a person or God. There is no script and no secondary agenda. I/Thou
happens in the moment, it is authentic, and it is only about the relationship.
Perhaps I/Thou and role-playing can occur simultaneously. A teacher, fully present in an encounter with a student, remains a teacher. A doctor, fully present in an encounter with a patient, remains a doctor. With immersion in authentic prayer, one still remains a pray-er.
I/Thou is authenticity
superimposed on the roles we otherwise must play.
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